Book One Summary:
In Book One, Thomas More describes the circumstances surrounding his trip to Flanders where he has the privilege of meeting Raphael Hythloday. This first part of Utopia chronicles the early conversations between More, Peter Giles, and Hythloday. The three men discuss a wide range of civil, religious and philosophical issues. Hythloday is renegade and iconoclastic on certain issues but he is a skilled orator. Both More and Giles think there is considerable merit in much of what Hythloday has to say. Book Two is the continuation of the conversation during which Hythloday explains the details of Utopia in full.
More visited Flanders as an ambassador of Henry VIII. Alongside a man named Cuthbert Tunstall, More toured the cities of Bruges, Brussels, and Antwerp (all in present-day Belgium). Once in Antwerp, More finds his friend Giles. After attending a Mass at the Church of St. Mary, Giles introduces Thomas More to Raphael Hythloday. Raphael is not a native Utopian; he is Portuguese. Peter explains that Raphael accompanied Amerigo Vespucci on a voyage to the New World but Raphael remained oversees when Vespucci returned to Europe. Hythloday and his companions enjoyed their continued travels and afterwards, they were reconnected with a fleet of Portuguese ships near the island of Ceylon (present-day Sri Lanka, due south of India). Hythloday made his way home with these sailors. Apparently, Hythloday's visit to Utopia occurred in between his voluntary separation from Vespucci and his arrival at Ceylon.
After this rather lengthy introduction, Hythloday and More exchange greetings and the three men continue their discussion in the garden attached to More's lodging place. When he visited various regions, Raphael befriended the native inhabitants and gained their sincere friendship and trust. According to Raphael, the equatorial regions are excessively hot and there are monsters in the New World. When one continues further south, however, the climate becomes temperate again; populous cities and commercial areas emerge. Because Raphael's comparative analysis of the regions is so precise and intelligent, Peter suggests that Raphael become an advisor or counselor for a king. Raphael rejects the idea and celebrates the degree of freedom that he currently enjoysfreedom Raphael would forfeit should he enter politics. He argues further that the other royal counselors would become jealous and would create unbearable complications. More agrees with Giles, but Raphael is resolute in his belief that he could ultimately do little in a political position.
Hythloday mentions that he has extensively traveled through Europe, encountering "arrogant, absurd, and captious judgments once even in England." More is eager to hear Hythloday's impressions of England because the traveler spent several months there. Hythloday spent some time with the Cardinal Archbishop of Canterbury, Rev. Father John Mortonan acquaintance of More's. The traveler recounts a dinner conversation with Morton and several of Morton's assistants: Hythloday focuses more on political issues and less on the usual traveler's cultural interests. It is not long before Hythloday is engaged in a spirited albeit respectful debate on British legal practices. Hythloday learns of "the rigorous justice applied to thieves in England"hanging. He argues that the crime is too harsh and unjustly severe for such a small crime. He also says that the punishment will not deter thieves is they are poor and have no way to make a living. The Cardinal argues that the thieves could have become tradesmen or farmers but Raphael disputes this: there are many wounded veterans of the King's wars who can no longer become farmers or learn a new trade. The government provides no avenue of opportunity for these veterans. Raphael also argues that the British noble class enforces a system of economic efficiency. Nobles keep their tenants in poverty and reserve much of the land for non-agrarian purposes (private gardens, hunting grounds). Raphael also mentions that once a noble lord has died, the lord's retainers often become armed beggars and thieves. Raphael continues his argument with a lawyer and their debate touches upon the military valor of retainers, England's "sheep" problem, and the moral hazard of merchants who seek to develop monopolies.
The Cardinal finally interrupts Raphael and stops him from rambling. The Cardinal returns to the original topic (capital punishment) and asks what punishment Raphael would propose in place of hanging thieves. Raphael argues that Christianity has evolved from "the law of Moses" to the "new law of mercy" and that killing one another is forbidden. Raphael argues that murder and theft should not be punished in the same way; otherwise, a thief may be more inclined to kill, there being no additional penalty. Raphael suggests hard labor restoring the public works (roads, bridges) and that the thief pay restitution to the owner of the stolen property. The lawyer disagrees with this idea and says it would endanger the commonwealth, but the Cardinal says that it would make sense to try the idea as the present system has failed. The Cardinal's associates then applaud the idea as the Cardinal's own.
Raphael apologizes to More and Giles for his lengthy discourse only to draw attention to the fickle and jealous character of the Cardinal's crowd. Raphael takes this as evidence that he would not fare well with the King's courtiers. More is pleased with Raphael's story and reminded of his own education in the Cardinal's household.
Resuming his attempts to persuade Raphael to consider public service, More mentions Plato's Republic and the idea of a "philosopher-king." Since Raphael cannot be king, he should bring his philosophy to the court. Raphael cites the fact of common property in Utopia, as opposed to private property. This difference makes it difficult to enact Utopian policies in Britain. Raphael's final argument is that wise men, perceiving the folly of those in government, do well to stay clear of politics and "remain in safety themselves." Raphael does not convince More of the superiority of common property nor does the abolition of private property strike More as a good idea. Raphael reminds More that the Utopians adopted the best practices of every culture with which they came in contact. Within a short period of time, Utopians interview their gueststravelers like Hythlodayand learn of advances in science, nautical engineering, law and culture. At this point, More is eager to hear of the Utopians and after lunch, Raphael begins his discourse describing Utopia. This is found in Book Two.